Sunday, September 7, 2014

Black America and The Common Good | Change the Game

Black America and The Common Good | Change the Game
Political pundits love to claim the resistance to Barack Obama has to do with his race. If a black man hadn't been elected as President, the Tea Party wouldn't exist.  Al Gore is the reason the Tea Party exists, he created the internet and social media created the Tea Party.

The little people, with no government lobbyist, Super PACs, or mega donors, could insert themselves into the conversation. And with a few re-tweets, shares, and likes, they could change the game. The Tea Party knew they weren't going to win every fight but at least now they felt like they had a fighting chance.


Black America, we have a fighting chance.

Sunday, August 24, 2014

Cornel West: “He posed as a progressive and turned out to be counterfeit. We ended up with a Wall Street presidency, a drone presidency”

Cornel West: “He posed as a progressive and turned out to be counterfeit. We ended up with a Wall Street presidency, a drone presidency”



Cornel West (Credit: Albert H. Teich via Shutterstock)

No, the thing is he posed as a progressive and turned out to be counterfeit. We ended up with a Wall Street presidency, a drone presidency, a national security presidency. The torturers go free. The Wall Street executives go free. The war crimes in the Middle East, especially now in Gaza, the war criminals go free. And yet, you know, he acted as if he was both a progressive and as if he was concerned about the issues of serious injustice and inequality and it turned out that he’s just another neoliberal centrist with a smile and with a nice rhetorical flair. And that’s a very sad moment in the history of the nation because we are—we’re an empire in decline. Our culture is in increasing decay. Our school systems are in deep trouble. Our political system is dysfunctional. Our leaders are more and more bought off with legalized bribery and normalized corruption in Congress and too much of our civil life. You would think that we needed somebody—a Lincoln-like figure who could revive some democratic spirit and democratic possibility.


Wednesday, August 13, 2014

A Black Man is Killed in the U.S. Every 28 Hours by Police

A Black Man is Killed in the U.S. Every 28 Hours by Police

Police officers, security guards, or self-appointed vigilantes extrajudicially killed at least 313 African-Americans in 2012, according to a recent study. This means a black person was killed by a security officer every 28 hours. The report notes that it's possible that the real number could be much higher.
The report, entitled "Operation Ghetto Storm," was conducted by the Malcolm X Grassroots Movement, an antiracist grassroots activist organization. The organization has chapters in Atlanta, Detroit, Fort Worth-Dallas, Jackson, New Orleans, New York City, Oakland, and Washington, D.C. It has a history of organizing campaigns against police brutality and state repression in black and brown communities. Their study's sources included police and media reports along with other publicly available information. Last year, the organization published a similar study showing that a black person is killed by security forces every 36 hours. However, this study did not tell the whole story, as it only looked at shootings from January to June 2012. Their latest study is an update of this.
- See more at: http://www.occupy.com/article/black-man-killed-us-every-28-hours-police#sthash.WTN4fECn.dpuf


Wednesday, July 2, 2014

50 Years of Mischief: The Triumph and Trashing of the Civil Rights Act

50 Years of Mischief: The Triumph and Trashing of the Civil Rights Act



July 2 marks the 50th anniversary of the most famous Civil Rights Act in U.S history. Passed after the longest debate in congressional history, the Civil Rights Act (CRA) promised to secure justice for all regardless of race, color, creed, sex, or national origin. As I wrote in Race and Liberty: The Essential Reader, the law “was understood to mean ‘colorblindness’ by nearly every observer at the time.” The plain meaning of the act might be summed up as: “Nondiscrimination. Period.”
Supporters of the Civil Rights Act did everything in their power to make the language plain, clear and strong: one key clause stated:
“Nothing contained in this title shall be interpreted to require any employer . . . to grant preferential treatment to any individual or to any group because of race, color, religion, sex, or national origin . . . .”
A chief sponsor of the law, Senator Hubert Humphrey (D-MN), rejected the “bugaboo” of preferences or quotas by stating “If the senator [opposing the act] can find . . . any language which provides that an employer will have to hire on the basis of percentage or quota related to color, race, religion, or national origin, I will start eating the pages one after another, because it is not in there.”
In 1964, opponents predicted that a governmental push for racial outcomes was bound to occur, regardless of the plain language of the act. After all, the principle of a government limited by respect for individual liberty had always been flouted by those in power—including segregationist opponents of the law who now acted “shocked! shocked!” that the government might treat individuals differently based on race. This was sheer hypocrisy coming from those who defended racial discrimination by state governments.
Yet, hypocrisy aside, fifty years experience has shown that the CRA did lead, almost immediately, to the bureaucratic creation of racial categories (“check boxes”) used to further discriminatory treatment by a government seeking pre-determined outcomes in hiring, college admissions, contracting, voting, and much more. Attacking real or perceived private inequalities with governmental power, policymakers forgot that discrimination by government—however well-intentioned—is worse than private discrimination. Mindful of this distinction, those filing a brief in the Brown v. Board case (1954), stated that “segregation is unconstitutional because invoking ‘the full coercive power of government” . . . it acts as no other force can to extend inequality. . . .” Ten years later, bureaucrats rushed ahead with piecemeal social engineering, unmindful of this key distinction and in direct contradiction of the Civil Rights Act. How could the broad colorblind consensus of July 1964 dissipate so quickly?
Perhaps it was because the act seemed to augur swift change in social and economic relations—perhaps too swift in too short a time. Thus, that bright moment of multiracial harmony went up in the smoke of riot-torn cities and ever-more radical assertions by minority activists that “[their] groups were more equal than others”—so it must be, they argued, to make up for the past when “some groups (native-born whites, men) were “more equal.” Two wrongs would make it all right.

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